The implications of liberty

Like the waning of Christianity, the waning of the traditional family means that all of us in the modern West lead lives our ancestors could not have imagined. We are less fettered than they in innumerable ways; we are perhaps the freest people in the history of all humanity. At the same time, we are also more deprived of the consolations of tight bonds of family and faith known to most of the men and women coming before us—and this fact, it will be argued, has had wider repercussions than have yet been understood. . . .
 
There is also the wider fact that politics more generally operates for some people as a secular religion—especially politics dictated by a worldview professing to cover all aspects of life, such as Marxism. One compelling statement of that case has been offered by social scientist and journalist Stanley Kurtz, who locates just such a widespread transmutation in today’s passionate embrace of political liberalism—what Kurtz calls the “collective defense of the individual’s sacred rights”—by many Western people. “A certain form of liberalism,” he argues, “now functions for a substantial number of its adherents as a religion: an encompassing world-view that answers the big questions about life, dignifies daily exertions with higher significance, and provides a rationale. — from How the West Really Lost God

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