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Catholic Marriage: On the Way Print E-mail
By Bevil Bramwell, OMI   
Sunday, 29 December 2013

With the secular New Year just around the corner, some of us need to refresh ourselves about what we have committed ourselves to. As you know Jesus called himself “the way and the truth and the life.” And he went on: “No one comes to the Father except through me.” (John 14:6) So his very person is the Way.

His way of using his intellect and will, the way that his lower physical powers were ordered to his higher spiritual ones is what has become possible for us in him. When early Christians were persecuted, their persecutors were looking for “men or women who belonged to the way.” (Acts 9:2) Pope Emeritus Benedict developed the point that Catholicism is therefore a way and not a religion, meaning it cannot be reduced to a mere checklist of things to do.

Catholicism is rather the complete and total way of life embodied in Christ – the one who lives through each day following the Father’s will. In contrast, in a religion one completes one’s duty to God once the last thing has been checked off. A religion allows time off from religion! I have time for secular activities – as if anything is truly secular.

People who get sucked into “religions” usually have a couple of them: they might include dipping into Christianity when emergencies strike; obsessing about shopping; being fascinated with sex; fixating on a baseball team or a political party; being dependent on this social circle; being preoccupied about getting ahead in business. Being a religious person in this sense means life as jumping from one religion to another.

Now being on the way, on the other hand, is being humbly subject to situations because they are God-given. So for example, “a Samaritan, as he traveled, came where the [beaten] man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him.” (Matthew 10:33, 34) This is the selfless gift of oneself to the other in love. This is the heart of the way.

Following this point a little further: marriage can either be a “religious” marriage or a marriage on the way. In a “religious” marriage, in the sense that we are working with here, I imagine a list of duties that make up “marriage” and once I have checked off the items then I have done everything that I imagined. Of course, if completing the list does not make me happy then divorce is an option because I have done everything that I expected to do. Notice how often the word “I” appears. This “marriage” is my construct not God’s reality. The “marriage” is my project and it is closed to the other person or to God.

However if I am in a marriage on the way, then my wife and I will spend every second learning selfless giving in love. (Here love is understood as working for the good of the other person.) We learn how from Christ who accompanies us. We will discover what this means at twenty-five-years old, and then more at fifty and still more at seventy. The marriage between Christ and his Church is the ground and source of life for the marriage between my wife and me.

Life on the way to God has no self-imposed imagined limits. We are on the way into the infinity of God and as a result we cannot even begin to imagine what being loving is like or how loving my wife or I may become. To do this is to limit God and to settle instead for whatever man-made ideology is running through the culture at the moment.

Being married on the way, I am open to becoming more than I can ever imagine. As husband and wife we discover the meaning of life as we go. When love reaches this point then it actually is selfless love. This is why marriage is for life. This is why marriage is salvific – we  help each other and our kids towards God.

Listen to the meaning of marriage on the way in the words of Tertullian:

Where the flesh is one, one is the spirit too.  Together they pray, together prostrate themselves, together perform their fasts; mutually teaching, mutually exhorting, mutually sustaining.  Equally (are they) both (found) in the Church of God; equally at the banquet of God; equally in straits, in persecutions, in refreshments.  Neither hides (anything) from the other; neither shuns the other; neither is troublesome to the other.  The sick are visited, the indigent relieved, with freedom.  Alms (are given) without (danger of ensuing) torment; sacrifices (attended) without scruple; daily diligence (discharged) without impediment:  (there is) no stealthy sighing, no trembling greeting, no mute benediction.  Between the two echo psalms and hymns; and they mutually challenge each other which shall better chant to their Lord.  Such things when Christ sees and hears, He enjoys.
This is marriage on the way to God!
 
Fr. Bevil Bramwell is retired, a member of the Oblates of Mary Immaculate and the former Undergraduate Dean at Catholic Distance University. He has published Laity: Beautiful, Good and True and The World of the Sacraments. 
 
 
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Comments (4)Add Comment
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written by Jack,CT, December 29, 2013
Fr,
I am a craddle Catholic but if i was not
this article would have made our meaning
very clear,Fantastic!

I am a cheklist kind of person so I was
profoundly Affected.....
The marriage to me seems to be celebrated for
all the wrong reasons in our society.
I think marriage is beatiful but it is WORK
and that can not be understated,
I also think commitment has changed in the last
40 or so years,we just "Fix It' with divorce and a
new mate or worse on "The Side"!

Oh,I wish I had more chats with dad about a good
marriage before he left me to move on to the Lord.
I was a terrible husband and I am reformed and
blessed to have a wonderful wife,I think if one
simply reads the above article they will see alot,
thanks Father!

Remember the Sacraments all!!
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written by Ruth Joy, December 29, 2013
A lovely reflection on marriage.
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written by Rosemary, December 30, 2013
If marriage is work, it is not working. If someone has to work at their marriage, there is something wrong. That seems to be the point of that lovely quote from Tertullian. There is a mutual, grace-filled love between the husband and wife. It is not work.

Humility is an indispensable element here. When we allow ourselves to be guided by the light of the Holy Spirit, when we takes the Lord's counsel, it is very hard for us to go wrong.

A sign of true humility? Confessing our deliberate transgressions and seeking reconciliation with God and spouse.
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written by WSquared, December 30, 2013
Beautifully put, Fr. Bramwell, and much appreciated. What you've written also challenges the rather pervasive and pernicious idea that "celibate priests don't know anything about marriage, because they don't have wives and children of their own." When I prayed for guidance as I was getting married, one of the ways in which the Lord answered that prayer (and continues to answer it) was to gently invite me to read Pope Emeritus Benedict XVI. So your piece reminded me of the substance of that providential nudge.

...by the way, my introduction to the thought of Joseph Ratzinger was Light of the World, due to the "condom" thing (and pretty much coincided with my going through Pre-Cana). Those who are worried about people twisting Pope Francis's words should not worry too much: God can bring a lot of good out of a ton of stupid-- that He did it during wedding planning in my case was likely no accident. Those preparing for marriage find themselves confronted with what it truly means to love and to live, and find their assumptions questioned and challenged (and right relationship between sex and love, and matter and spirit, is where this happens). That's a good thing, because there's ample opportunity for growth there. Jack, CT is correct that marriage is indeed work. But perhaps the better way to put it is that it's allowed to be hard, and that's where Sacramental grace can turn it into an adventure.

"The marriage between Christ and his Church is the ground and source of life for the marriage between my wife and me."

Bingo. In terms of the spiritual and theological aspects of marriage, as well as Ephesians 5, the witness of the faithful, celibate Catholic priest-- from the priest friends I have, to good, solid, blogging priests, all the way up to the Pope-- made all the difference to me, because it challenged me to think differently (I also came away wanting to hug the Magisterium as well as Pope Benedict-- you can be "born and raised Catholic" and not know a thing about what that means, and then find that you are never gladder to be wrong: what you thought was "Catholicism" isn't what the Church actually teaches). What made Ephesians 5 click and come alive like nothing else was watching Pope Benedict prostrate himself before the altar on Good Friday, and knowing that men about to be ordained do the same.

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