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By Robert Royal   
Monday, 19 August 2013

All over the country, students and parents are already on the way to campuses this week. In a long-ago age that some of us still breathing are old enough to remember, Fall terms began in September and didn’t finish until after Christmas – the long vacation was time for writing papers and preparing for exams (at least in theory). But in the newer dispensation, we start before Labor Day so that everyone can be idle in December.

People often ask these days where to send their children so that they can get a really Catholic college-level education or at least one that won’t harm their faith. Not long ago, that was a hard question to answer. But now there is no shortage of good places, and all you need to do is look at the Cardinal Newman Society’s Guide to Choosing a Catholic College for a solid and varied list.

Even at many mainstream Catholic institutions, there’s been push back against the wild swing in the 1960s towards secular models. Today, you can find in such colleges and universities good professors, departments, and Catholic Studies Programs (yes, it’s absurd that these are needed on “Catholic” campuses, but they are usually a way to deal with situations that could not otherwise be remedied). You just need to ask around.

And no small number of secular colleges and universities – 90 percent of Catholics who go college go to secular schools – have good Newman Centers and in a growing number of places strong campus ministries. Trust me on this; I’ve been to many of them. If you saw them, you might be surprised how remarkably good they can be with the right kind of priest in charge.

It’s a minor miracle that they even do a good job fencing off Catholics active in the programs from the toxic dorm “hookup” culture. You have to look early, however, for this sort of refuge before you start considering where to send your kids, if they’re headed to a secular campus.

But that’s not where adult duties towards Catholic higher education end.  And I’d like to put a question to you: what about your own formation in the Faith? Everyone’s talking these days – partly as a result of Pope Francis’s urging – about the need to take the Faith into the streets, to reach out in your own immediate neighborhood, not to think of being a Catholic as something that goes on solely within your local parish church.

So what kind of study have you done lately to prepare yourself for these and other challenges in our post-Christian age? If you read The Catholic Thing, you can probably gear yourself up to a certain extent with private reading. But that’s not all you may need, and there are many tools available to you now that make it easy to get a much better grasp of what the faith is and what it demands in our time, without your needing to enroll yourself in some local institution.

Let me mention just one alternative: The Catholic Distance University, where I am the Graduate Dean. I tout CDU not because I work there. I work there part of every week because I think CDU is a great vehicle for creating an educated and confident laity, not only in America (where we have students in every state), but in the many other countries (nearly two dozen of them) that we reach via the Internet, from Australia to Hungary.

CDU has been in business for thirty years this month, the last ten online. So the university has unmatched experience in teaching about Catholicism in distance formats.

If you want a serious full-blown program, you can do an M.A. in Theology, with concentrations in Sacred Scripture, Theology/Philosophy, Catholic Culture, or Ecclesial Service. There are also B.A. and A.A. degrees offered, and all the degree programs attract talented and accomplished people of all ages and backgrounds.

The degree programs generally proceed via the usual twelve-week courses by semester, exactly the way you would study at a bricks-and-mortar university – and you get close interaction in the online course room with a distinguished faculty, which includes TCT regulars such as Fr. Bevil Bramwell, David Bonagura, Randall Smith, and several others. Classes start Monday August 26 for the 2013 Fall term. You can register online or call and talk to the admissions counselor (mention that you saw this column and they’ll give you special attention).

For people who aren’t interested in or ready for a degree program, there are some terrific three-week online seminars on a series of great topics. Professor Smith is doing one right now on the Greek Fathers of the Church. In a couple of weeks, I’ll be pointing out how pathetic Dan Brown’s Inferno, his latest anti-Catholic novel, is in comparison with the great Dante Alighieri’s poem. Don Prudlo, a gifted young scholar of Church history, will offer a seminar on the History of the Papacy towards the end of September. And the list goes on throughout the year.

If you are a regular reader of this site, I probably don’t have to assure you of this, but all these seminars and courses are 100 percent orthodox. Different Catholic opinions and approaches emerge in the course of study. But at CDU, when you read an encyclical or one of the Vatican II documents or an author like Joseph Ratzinger or Karol Wojtla, you’ll be getting real Catholicism, a modern Catholicism faithful to the tradition and also more than capable of handling current challenges.

So if you’ve been saying for a long time that we need to do something to make Catholicism a more substantial presence in America society and the world, here’s a concrete way to proceed. What are you waiting for? You might actually find that it’s a good and rewarding thing to follow your own advice.

Robert Royal is editor-in-chief of The Catholic Thing, and president of the Faith & Reason Institute in Washington, D.C. His most recent book is The God That Did Not Fail: How Religion Built and Sustains the West, now available in paperback from Encounter Books.
 
 
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written by Lee Gilbert, August 19, 2013
For those particularly interested in Scripture permit me also to recommend the MA in Biblical Theology offered by John Paul the Great Catholic University in San Diego. At age 70 I've been involved in this program now for about three years, and it simply excellent on every level.

The distance learning aspect is very well done. The lectures are all current, delivered as video or audio by Itunes. It is a demanding program, with credits required in both Hebrew and Greek.

The head of the theology department is a disciple and close friend of Dr. Scott Hahn, who was a guest lecturer last year and will be again this year. Fr. James Swetnam,S.J., an internationally recognized expert on the Letter to the Hebrews was a guest lecturer last year. The program is very faithful to the Magisterium, is in dialogue with developments in biblical scholarship, but not driven by them. Those conversant with the crisis afflicting biblical studies in the Church will appreciated that Dr. Barber gives both the Documentary Hypothesis (the JEPD theory) and "Q" very short shrift indeed, while at the same time making us cognizant of the origins and implications of those theories. Well, I could go on, but I have a paper to write and a final to study for. . . .
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written by Steve Znavor, August 19, 2013
whoaa...i Am glad to find this article and really loved the simplicity and yet effective article
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written by Dave, August 19, 2013
I was thrilled to visit the Catholic Center of my very secular college recently and see that the Tabernacle was accessible in a side chapel appointed for prayer and contemplation and that the library was chock-full of orthodox works from a wide range of publishers. The recent response to Pie Jesu on America's Got Talent -- you can see it on YouTube, as I did -- shows that people really are seeking for beauty and truth, and that when they find it, they are ecstatic. For what it's worth, I offer my own endorsement of CDU: I've not been able to take the courses, due to my own schedule, but I know several people involved in its operation and they are all resoundingly orthodox people of learning and prayer. CDU can boast of many stories of people whose lives were converted because of this important apostolate, people who found hope and purpose in life because of their work through this dynamic institution. As the need for an educated laity is now more important than ever, may CDU flourish, and may its tribe increase.
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written by Manfred, August 19, 2013
"Everyone's talking these days- partly as a result of Pope Francis's urging-about the need to take the Faith into the streets,"(?). The Bishop of Rome, as he prefers, is too erratic to be taken seriously, as his eighty minute informal press conference en route from Brazil demonstrated. The ONLY reason to be Catholic is to achieve salvation, i.e., eternity with God in Heaven. One has only to look at the Catholic hierarchy in this Country to see the results of "Catholic" education. Look at the Catholic support for Obama. Look at the "Catholic" support, in numbers, for sodomite marriage to realize the incredible failure of Catholic catechesis and education. The problem lies in the fact that most Catholics today believe that everyone is saved. That is what has been suggested to them in homilies for the last fifty years.
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written by Briana, August 19, 2013
Gee whiz! The list of faculty is an all star roster if I ever saw one! :)
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written by Rich in MN, August 19, 2013
Boy, this column stirs up a lot of thoughts. First off, I am very glad to hear that there are a number of schools that give high priority to Catholic doctrinal and moral teaching. Last year, my daughter and I visited three major Catholic Universities (two in Chicago and one just a bit east of there) and all three rang alarm bells in my head for one reason or another. For example, the school a bit east of Chicago has started its own school-sanctioned LGBTQA student organization to help its LGBTQ students in their efforts “to live out their identity” – I think that was the expression used. However it was worded, I remember thinking that it did not sound like something out of a ‘COURAGE’ brochure.

As for the two Chicago schools, they seemed more ideologically aligned with Rahm Emmanuel than Jesus Emmanuel. One school's Division of Student Affairs was offering several tours of various LGBT communities in the Chicago area as part of its "inclusion and diversity" program. Their tours included some place called “Andersville” or “Andersonville” and another LGBT area called “Boystown” (!). (Fr Edward Flanagan must be rolling over in his grave....)

On a tour of the other major Catholic University, I learned from a student guide that their school is a “social justice” school (her words) and its philosophy on other moral issues does not necessarily accord with Church teaching. This “insider’s perspective” was in response to a question asked by a non-Catholic parent in our group. It certainly reinforced the general impression that there are two Catholic Churches – one growing that will some day see gay 'marriage' and 'choice,' and one that is shrinking, dying (that's the one following the Magisterium teaching).

And please note that I did not search out any of this information from any of these schools. It all just sort of popped up and hit me in the face.

Anyways, I need to stop or I will type for another hour. My daughter is not going to any of these schools.
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written by Manfred, August 19, 2013
A postscript: Brown's INFERNO v. Alighieri's INFERNO
Has Dan or Dante ever seen Hell? In the spirit of providing Catholics a sound education, why not turn to page 162 of: Fatima in Lucia's Own Words and read an EYE WITNESS report by someone who had Hell shown to her by the Mother of God. Her bishop in Leiria, Portugal asked Lucia to write what she saw and you can read her letter 5o him today!

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