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		<title>Lent and the Religion of Humanity</title>
		<description>Comments for Lent and the Religion of Humanity at http://www.thecatholicthing.org , comment 1 to 14 out of 14 comments</description>
		<link>http://www.thecatholicthing.org</link>
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			<link>http://www.thecatholicthing.org/columns/2011/lent-and-the-religion-of-humanity.html#comment-6410</link>
			<description>oft:

I beg to differ with your analysis and how you &quot;personally interpreted&quot; the NT texts you cited, but I will leave that alone in this post. With respect to the Patristic/Church Fathers, ST. Ignatius of Antioch, writing circa 107AD, who by virture of his connection to ST. John the Apostle is considered along with St. Clement of Rome and St. Polycarp an Apostolic Father writes in his Letter to the Church of Rome:

&quot;I do not, as Peter and Paul, issue commandments unto you. They were apostles; I am but a condemned man: they were free, while I am, even until now, a servant. But when I suffer, I shall be the freed-man of Jesus, and shall rise again emancipated in Him. And now, being a prisoner, I learn not to desire anything worldly or vain.&quot;

The reference to Ss. Peter and Paul commanding the Church of Rome is a pretty clear indication that Peter, and Paul were both in Rome.

2. Since, however, it would be very tedious, in such a volume as this, to reckon up the successions of all the Churches, we do put to confusion all those who, in whatever manner, whether by an evil self-pleasing, by vainglory, or by blindness and perverse opinion, assemble in unauthorized meetings; [we do this, I say,] by indicating that tradition derived from the apostles, of the very great, the very ancient, and universally known Church founded and organized at Rome by the two most glorious apostles, Peter and Paul; as also [by pointing out] the faith preached to men, which comes down to our time by means of the successions of the bishops. For it is a matter of necessity that every Church should agree with this Church, on account of its preeminent authority, that is, the faithful everywhere, inasmuch as the tradition has been preserved continuously by those [faithful men] who exist everywhere.

Next, there is St. Irenaeus of Lyons in his &quot;Adversus haereses&quot;, written circa 175-180AD [Book Three, Chapter 3] which states as follows:

&quot;Since, however, it would be very tedious, in such a volume as this, to reckon up the successions of all the Churches, we do put to confusion all those who, in whatever manner, whether by an evil self-pleasing, by vainglory, or by blindness and perverse opinion, assemble in unauthorized meetings; [we do this, I say,] by indicating that tradition derived from the apostles, of the very great, the very ancient, and universally known Church founded and organized at Rome by the two most glorious apostles, Peter and Paul; as also [by pointing out] the faith preached to men, which comes down to our time by means of the successions of the bishops. For it is a matter of necessity that every Church should agree with this Church, on account of its preeminent authority, that is, the faithful everywhere, inasmuch as the tradition has been preserved continuously by those [faithful men] who exist everywhere.

The blessed apostles, then, having founded and built up the Church, committed into the hands of Linus the office of the episcopate. Of this Linus, Paul makes mention in the Epistles to Timothy. To him succeeded Anacletus; and after him, in the third place from the apostles, Clement was allotted the bishopric. This man, as he had seen the blessed apostles, and had been conversant with them, might be said to have the preaching of the apostles still echoing [in his ears], and their traditions before his eyes. Nor was he alone [in this], for there were many still remaining who had received instructions from the apostles. In the time of this Clement, no small dissension having occurred among the brethren at Corinth, the Church in Rome dispatched a most powerful letter to the Corinthians, exhorting them to peace, renewing their faith, and declaring the tradition which it had lately received from the apostles, proclaiming the one God, omnipotent, the Maker of heaven and earth, the Creator of man, who brought on the deluge, and called Abraham, who led the people from the land of Egypt, spoke with Moses, set forth the law, sent the prophets, and who has prepared fire for the devil and his angels. From this document, whosoever chooses to do so, may learn that He, the Father of our Lord Jesus Christ, was preached by the Churches, and may also understand the tradition of the Church, since this Epistle is of older date than these men who are now propagating falsehood, and who conjure into existence another god beyond the Creator and the Maker of all existing things. To this Clement there succeeded Evaristus. Alexander followed Evaristus; then, sixth from the apostles, Sixtus was appointed; after him, Telephorus, who was gloriously martyred; then Hyginus; after him, Pius; then after him, Anicetus. Soter having succeeded Anicetus, Eleutherius does now, in the twelfth place from the apostles, hold the inheritance of the episcopate. In this order, and by this succession, the ecclesiastical tradition from the apostles, and the preaching of the truth, have come down to us. And this is most abundant proof that there is one and the same vivifying faith, which has been preserved in the Church from the apostles until now, and handed down in truth.&quot;

So in both these texts, we have a clear indication from 2 of the most important 2nd century Fathers of St. Peter, and St. Paul both being in Rome and a clear documenation of Apostolic Succession.

Regards - CTrent1564</description>
			<pubDate>Thu, 24 Mar 2011 13:30:58 +0100</pubDate>
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			<link>http://www.thecatholicthing.org/columns/2011/lent-and-the-religion-of-humanity.html#comment-6409</link>
			<description>My bad. I meant Greek. The Lord did probably speak aramaic, however the N.T. is written in Greek. 

Jesus sent out his Apostles to preach the WORD only.

Apostolic succession is a less than stable foundation for the Catholic Church. 

For apostolic successiong to occur, each pope must choose his own successor and personally lay hands on him and ordain him. That is what was done to Paul and Barnabas as well as Timothy in (Acts 13:3, and I Tim 4:14). Now, popes are choosen after a pope's death. Furthermore, an Apostle had to personally see Jesus after his resurrection:

Acts 1
Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection. And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias. And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. 

Also, there is no record that Peter was ever bishop of Rome, therefore no bishop of Rome could be his successor. Peter does not appear on Irenaeus's list of popes; Linus was the first. Eusebius never says Peter was bishop of Rome, only that he was there at the end of his life, and when Paul wrote his Epistle to the Romans, Peter isn't even mentioned, although he mentions other people. 

That is strange, as Peter would have been the Bishop.

Even the new catholic encyclopedia says it's impossible to know who all the popes are, not to mention all the intrigue, murders, rapes, etc. the popes are responsible for. - oft</description>
			<pubDate>Thu, 24 Mar 2011 08:58:21 +0100</pubDate>
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			<link>http://www.thecatholicthing.org/columns/2011/lent-and-the-religion-of-humanity.html#comment-6396</link>
			<description>oft: That &quot;Hebrew word&quot;? Mark wasn't written in Hebrew but Greek, and Our Lord probably wasn't speaking Hebrew but Aramaic. But put that aside. Clearly, not all the commandments of men are to be ignored or why did Jesus send out His apostles to preach? Are you asserting that they had texts from which they originally worked? If so, you're pretty much alone, since the first actual texts with which most of the first Christians could have worked were Paul's letters. In any case, Christ founded the Church and gave to Peter and his successors the power to bind and loose. - Brad Minerz</description>
			<pubDate>Wed, 23 Mar 2011 15:10:44 +0100</pubDate>
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			<link>http://www.thecatholicthing.org/columns/2011/lent-and-the-religion-of-humanity.html#comment-6395</link>
			<description>To Brad,

Jesus said Scripture and man's tradition are mutually exclusive:

&quot;Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. Howbeit in vain do they worship me, teaching for doctrines the commandments of men.&quot;

--Mark 7:5-7 (King James Version)

That hebrew word for tradition is translated correctly. Any doctrine outside of the text is a commandment of men.

Christians are to hold to traditions written in the TEXT, nothing more. Any worship outside of the text is vain worship.
 - oft</description>
			<pubDate>Wed, 23 Mar 2011 14:34:23 +0100</pubDate>
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			<link>http://www.thecatholicthing.org/columns/2011/lent-and-the-religion-of-humanity.html#comment-6392</link>
			<description>To Oft:
There is no conflict between Holy Scripture and Sacred Tradition – they are one.  Where one is torn from the other – disintegration ensues.  This largely explains why there are so many hundreds – I suppose actually thousands – of Protestant denominations. 
Your question “what is superior?” has a false dichotomy.  It implies that there are no traditions that are sacred - that they are all profane.  But as St. Paul and other great Church teachers taught, the Church handed down Sacred Traditions to the faithful.  Holy Scripture and Sacred Tradition are one, and cannot be subordinated one to another.  In the 2nd Letter to Timothy, St. Paul wrote: &quot;Take as a model of sound teaching what you have heard me say, in faith and love in Christ Jesus. Guard the rich deposit of faith with the help of the Holy Spirit who dwells within us&quot; (1:13-14). …. &quot;You then, my son, be strong in the grace that is in Christ Jesus, and what you have heard from me before many witnesses entrust to faithful men who will be able to teach others also&quot; (2:1-2). And in 2 Thessalonians: &quot;So then, brethren, stand firm and hold to the traditions which you were taught by us, either by word of mouth or by letter&quot; (2:15). 
As one writer [http://www.stjohn17v20-21.com/solscr01.htm] points out: “Those who decry Tradition as having no role in matters of faith and who wish to return to a ‘primitive New Testament’ Church have no grounds for quoting Scripture. The ‘primitive New Testament’ Church relied on the oral teaching of the apostles and their successors.”
The same writer cites the Catechism of the Catholic Church: &quot;Sacred Tradition and Sacred Scripture, then, are bound closely together and communicate one with the other. For both of them, flowing out from the same divine wellspring, come together in fashion to form one thing and move towards the same goal&quot; (no. 80). It goes on to say: &quot;And [Holy] Tradition transmits in its entirety the Word of God which has been entrusted to the apostles by Christ the Lord and the Holy Spirit. It transmits it to the successors of the apostles so that, enlightened by the Spirit of truth, they may faithfully preserve, expound, and spread it abroad by their preaching&quot; (no. 81). 
 - Chris in Maryland</description>
			<pubDate>Wed, 23 Mar 2011 11:16:29 +0100</pubDate>
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			<description>To oft: Scripture is itself a tradition. It did not fall from the sky but was assembled prayerfully over time. As Catholics believe: &quot;. . . [T]here exists a close connection and communication between sacred Tradition and sacred Scripture. For both of them, flowing from the same divine wellspring, in a certain way merge into a unity and tend toward the same end. For sacred Scripture is the word of God inasmuch as it is consigned to writing under the inspiration of the divine Spirit. To the successors of the apostles, sacred Tradition hands on in its full purity God’s word, which was entrusted to the apostles by Christ the Lord and the Holy Spirit. 

&quot;Thus, by the light of the Spirit of truth, these successors can in their preaching preserve this word of God faithfully, explain it, and make it more widely known. Consequently it is not from sacred Scripture alone that the Church draws her certainty about everything which has been revealed. Therefore both sacred Tradition and sacred Scripture are to be accepted and venerated with the same devotion and reverence.&quot; [Dei Verbum] - Brad Minerz</description>
			<pubDate>Wed, 23 Mar 2011 09:48:37 +0100</pubDate>
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			<link>http://www.thecatholicthing.org/columns/2011/lent-and-the-religion-of-humanity.html#comment-6390</link>
			<description>To Brad,

What is superior the text or man's tradition? - oft</description>
			<pubDate>Wed, 23 Mar 2011 09:33:51 +0100</pubDate>
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			<link>http://www.thecatholicthing.org/columns/2011/lent-and-the-religion-of-humanity.html#comment-6388</link>
			<description>Brad:

Well said, Canon 5 of the Council of Nicea clearly discusses &quot;Lent&quot; and states a local Church Council should be held before it, which suggests that the Council of Nicea did not want local Councils being held during the Holy Season of Lent. 

On another note, it is clear in the writings of St. Irenaeus (who died circa 203 AD] to Pope Saint Victor [Bishop of Rome] in the late 2nd century that there was some type of &quot;Fast that was to be held&quot; before the celebration of pascha [Easter]. Now, there was a debate on the length of the fast in terms of the length and was the tradition of the Roman Church to be the one used or the one of Certain Eastern Churches [not all] which Pope Victor was in disagreement with [the so called.

So we have solid evidence that some type of Pre-Easter Lent Fast was being held in the 2nd century, and of course this was all being done well before the final determination of the New Testament Canon which is not arrived at until the late 4th century as an FYI to &quot;oft&quot;.  - CTrent1564</description>
			<pubDate>Wed, 23 Mar 2011 08:05:29 +0100</pubDate>
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			<link>http://www.thecatholicthing.org/columns/2011/lent-and-the-religion-of-humanity.html#comment-6375</link>
			<description>To &quot;oft&quot;: 

I speak for myself and not Fr. Schall, but Catholic belief is based upon Sacred Scripture and tradition. The Church has been commerating Christ's forty days in the wilderness for approximately 1700 years. - Brad Miner</description>
			<pubDate>Tue, 22 Mar 2011 12:23:42 +0100</pubDate>
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			<description>What about the millions who were murdered for believing what the text of the Bible says? Is Lent in the Bible? - oft</description>
			<pubDate>Tue, 22 Mar 2011 12:13:17 +0100</pubDate>
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			<link>http://www.thecatholicthing.org/columns/2011/lent-and-the-religion-of-humanity.html#comment-6372</link>
			<description>The good postman Father Schall has delivered to us a love letter from God. What a gift you have Father for delivering such a personal and profound letter! Pax Christi tecum! Achilles - Achilles,</description>
			<pubDate>Tue, 22 Mar 2011 08:32:22 +0100</pubDate>
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			<description>Thanks Fr. Schall for a thought provoking essay. Courage, humility and wisdom - I perceive these virtues to be in short  supply at the present. They must be cultivated. Thank you for your efforts to do so. - Ray Hunkins</description>
			<pubDate>Tue, 22 Mar 2011 07:07:41 +0100</pubDate>
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			<description>The ability to situate oneself, to have at least a starting place on which to stand and begin personal development, is simply missing for many, many young people today.  They have only what &quot;human beings 'do'&quot; as their frame of reference.  In other words, they have nothing but the ephemeral and transient.  They have been denied their heritage.   As Robert Jenson has told us, they have &quot;lost their story,&quot; a loss having more in common with theft than accident. - Ars Artium</description>
			<pubDate>Tue, 22 Mar 2011 04:26:18 +0100</pubDate>
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			<description>Fr. Schall, you have to look no further than the photos of the attendees at both Assisi I and Assisi II to see the &quot;religion of humanity&quot;. Worshippers of the Great Thumb?
The pope kissing the Koran? Can you imagine how many Catholics were tortured and killed over the last 1,500 years by Muslims because they would NOT kiss the Koran? The whole thrust of all these machinations was the leaning toward Universal Salvation, which, in that small part of the Church which possesses its Mind, has been a declared heresy for centuries. - Bill</description>
			<pubDate>Tue, 22 Mar 2011 01:44:58 +0100</pubDate>
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