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By John Henry Nerwman   
Monday, 08 August 2011

Accordingly, the common complaint of Protestants against the Church of Rome is, not simply that she has added to the primitive or the Scriptural doctrine, (for this they do themselves,) but that she contradicts it, and moreover imposes her additions as fundamental truths under sanction of an anathema. For themselves they deduce by quite as subtle a method, and act upon doctrines as implicit and on reasons as little analyzed in time past, as Catholic schoolmen. What prominence has the Royal Supremacy in the New Testament, or the lawfulness of bearing arms, or the duty of public worship, or the substitution of the first day of the week for the seventh, or infant baptism, to say nothing of the fundamental principle that the Bible and the Bible only is the religion of Protestants? These doctrines and usages, true or not, which is not the question here, are surely not gained by the direct use and immediate application of Scripture, nor by a mere exercise of argument upon words and sentences placed before the eyes, but by the unconscious growth of ideas suggested by the letter and habitual to the mind.
   
 
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