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Fetal Heartbeat and the Judicial Imagination

The news came in by phone from a friend as I was driving back from a brief respite at the shore, and so I was probably primed to hear news that seemed upbeat. A panel of three judges in the 8th Federal Circuit had dealt with a bill in North Dakota that barred abortions after there was “detectable heartbeat” in the unborn child. (MKB Management v. Stenehjam)

This has been one of the most promising pro-life initiatives. One survey showed that 62 percent of the public thought that abortions shouldn’t be allowed after the evidence of a beating heart. What most people don’t know is just how early that heartbeat can now be detected. With the Doppler device of echograms, there have been readings as early as 6-1/2 to 7 or 8 weeks. And I’m told that by ultrasound, with a vaginal sonogram, the heartbeat can be heard as early as 5 weeks after the last menstrual per­­­iod, or about 22 days after conception. Which is to say: around the time a woman discovers that she is pregnant.

And yet, the heartbeat itself does not mark the advent of the human life. It is simply part of the development of a human life already in being, generating and integrating its own growth. Nevertheless, if this test of a beating heart offered a new limit on abortions . . . it would be a grand understatement to say that it would have the most dramatic effect on the practice of abortion in this country.

The three federal judges who took part in this case had all been appointed by George W. Bush. And they took the occasion to remark that “good reasons exist for the [Supreme] Court to reevaluate its jurisprudence.” They ran through an accumulating list of the adverse effects of abortion on the women who had undergone the surgery: the connection to breast cancer, chronic bladder infections, cervical cancer, early hysterectomy, to say nothing of the onset of serious depression in many cases.

But my friend, conveying the news, didn’t quite get the full story. These Bush appointees, with their evident pro-life sympathies, were making an earnest plea to reconsider the jurisprudence on abortion; but they were doing that after they had explained that the reigning doctrines of the Court compelled them now to strike down this bill barring abortions after the detection of a fetal heartbeat. In that judgment, I’m afraid that these men, of fine repute, revealed the cardinal points of emptiness in what passes these days as “conservative jurisprudence.”

The stumbling block was the matter of “viability.” The Supreme Court has taken viability to occur around 24 weeks of pregnancy. And yet, not so long ago, that figure was thought to be around 28 weeks. The conservative judges here had the wit to ask, “How is it consistent . . . that the same fetus would be deserving of protection in one year but undeserving of state protection in another . . .?”

fetal-heartbeat-1

The Supreme Court, they said, had “tied a state’s interest in unborn children to developments in obstetrics not to developments in the unborn.” Or to put it another way: The Court had made the definition of a human being hinge on the current state of the art in incubator science.

At this point, the judges had hold of a key argument – but evidently had little sense of what to do with it. They insisted that the rule set down by the Supreme Court must be controlling. But clearly, that rule of twenty-four weeks does not arise from anything in the text of the Constitution; nor does it necessarily spring from the logic of a “right to abortion.” And it clearly finds no support in the textbooks on embryology. On what ground then could the judges be compelled to give deference to that standard, which has no juridical or scientific standing?

And in fact, on the matter of “viability,” David Forte has pointed out that the fetal heartbeat is one of the strongest predictors of viability: “absent some external, unexpected development, once a fetus has reached the stage of five or six weeks and [the] heart has begun to function, it is almost certain that he or she will continue to develop to full term.”

In the litigation over Obamacare, liberal judges were willing to invoke the purposes of the law even when they ran counter to the words in the statute. The conservative judges here could have invoked the rule on viability, and yet upheld the statute in North Dakota as a measure that truly merited the willingness of the Court to consider again the evidence and reasoning behind its position on viability.

The judges could have done more than enter a plea to the Court to revisit its jurisprudence; they could have compelled the Court to do that. For surely, another appellate court in another circuit, would strike down a comparable law. That would create a split among the circuits and compel the Supreme Court to take up the issue.

My hunch is that the conservative judges came through their hearings on confirmation pledging to respect the rulings of the Supreme Court on abortion, and abjuring the temptation to become – gasp! – activists! That is to say, they pledged to purge from themselves the moral imagination and nerve shown every day even by their dimmest liberal counterparts, and even forgo the more demanding reason they practice in other parts of their lives.

Hadley Arkes

Hadley Arkes

Hadley Arkes is the Ney Professor of Jurisprudence Emeritus at Amherst College. He is also Founder and Director of the Washington-based James Wilson Institute on Natural Rights and the American Founding. His most recent book is Constitutional Illusions & Anchoring Truths: The Touchstone of the Natural Law. Volume II of his audio lectures from The Modern Scholar, First Principles and Natural Law is now available for download.

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  • Craig Payne

    Wasn’t Anthony Kennedy also a “Republican appointee”? And David Souter? And Sandra Day O’Connor? Does it even mean anything anymore?

    • Rob B.

      It never really did; it is just something that both parties trot out every few years to give us peons hope.

  • Gunnar Gundersen

    Excellent article. The amazing thing is that conservative judges give stare decisis to opinions that bear none of the marks of an opinion that merits that respect. The entire phrase, stare decisis et non quieta movere, literally means “to stand by previous decisions and not to disturb settled matter.” Most liberal decisions of the Supreme Court are of recent vintage and overturn previously settled matter–opening the door to considering new arguments that may have not been considered at the Supreme Court in future disputes in the lower courts. And, as you point out, there are also many liberal cases decided not on legal principles but on shifting sands of factual understandings that may change with time: understanding of fetal development or statistical impact of school segregation on students, etc. in other words, the Supreme Court cannot overturn centuries of settled understanding of the law and then expect lower courts to accept those judgements without question or without allowing litigants to make new arguments regarding the same issue that the Supreme Court did not consider when reopening a previously settled question of law or when it decides a legal question based on a factual understanding that may be wrong or incomplete.

    • Bereishis

      Leftists contemptuously dismiss, egregiously misinterpret, or merely ignore prior decisions but then insist that their own decisions should be given the highest respect! They are like unrepentant adulterers who complain that their loyal spouses are thinking of divorcing them. And yet those very spouses, the conservative judges and politicians and so many of the voters, arise the next morning and return to their daily routines.

  • Chris R

    I’m opposed to judicial activism, but that does not mean that previous abuses of judicial activism should not be overturned. The illegitimate Roe and Obergefell decisions need to be overturned to restore legitimacy to our government.

    • Bereishis

      Much agreed. Judicial activism involves unjustified innovation; restoration is not activism but respect for the law. Indeed, whenever a leftist speaks of precedent, or authority, or law, we should all laugh, and, within the most of our power, disregard or overturn their decisions and orders and statutes – just as they have done but without reason – and, even more, we should insist that any of our representatives, direct or indirect, do just the same. Our own avowed principles demand it. (Or do we now, too, like the left, bow to power, not principle?)

  • lwhite

    Isn’t the Constitution the enumeration of the principles upon which the people will be governed? Isn’t the primary principle of the Constitution that which states it is the people, through elected representatives, and their arbitrary and ever-changing wills, who have the only authority upon which all laws will be promulgated?

    Since the Natural and Divine Positive Laws of God are not the ruling factor and have no authority in governing the people, the laws of the land,so-called, will almost always be based primarily upon man’s passions rather than his intelligence and reason. The history of the people’s “progress” to will evil into the very fabric of their laws and their lives is a testament to how the passions, unbridled by the Truth, can lead to nothing other than greater evils.

    In fact, we first experienced laws legalizing divorce, then the widespread use of contraception which naturally led to legalization of abortion which naturally led to legalizing sodomitic “marriage”, because these are acts of passion rather than of intellect or reason, which if used, could never permit such atrocities against both the Natural and Divine Positive Laws. These are the desires of men living outside of the Truth who have no respect for it and who have lost the capability of understanding they are simply working to destroy their lives, both temporal and eternal.

    • Michael Paterson-Seymour

      “On what shall man found the order of the world which he would govern?” asks Pascal, “Shall it be on the caprice of each individual? What confusion! Shall it be on justice? Man is ignorant of it.”

      He adds, “Men admit that justice does not consist in these customs, but that it resides in natural laws, common to every country. They would certainly maintain it obstinately, if reckless chance which has distributed human laws had encountered even one which was universal; but the farce [la plaisanterie] is that the caprice of men has so many vagaries that there is no such law Theft, incest, infanticide, parricide, have all had a place among virtuous actions.”

      Hence, “He who obeys them [the laws] because they are just, obeys a justice which is imaginary and not the essence of law; it is quite self-contained [elle est toute ramassée en soi], it is law and nothing more.”

    • Ajax the Greater

      On the first question you posed: No, the articulated statement of our First Principles is not located in the Constitution, but in the preamble to the Declaration of Independence -our founding document, which establishes the principle upon which our entire system of governance is
      premised. The Constitution is our framing document, which enumerates certain legitimate powers, but also creates a structure designed to limit the expansion of those powers beyond the legitimate purposes
      of securing the natural rights of its citizens, as articulated in the Declaration.

      • lwhite

        I stand corrected. However, the principles in the preamble to the Declaration of Independence are contrary to Catholicism. The primary error is the claim that governments secure their “just Powers” from the “Consent of the Governed”. Governments secure their power from God who is the Supreme Authority over man. If the “consent of the governed” doesn’t reflect this truth, then what we have is “Respect to the Opinions of Mankind” as stated in the Declaration and opinions of mankind are not always based on truth, can and are arbitrary outside of truth, and have led to the destruction and the physical and spiritual death of millions upon millions of people.

  • faithandfamilyfirst

    I agree with the frustration expressed in this article, and have no explanation. Why conservative judges (whatever that means) fail to restore even a little sanity to this count’s perverse jurisprudence is beyond me. I’m more than sick of it.

    • lwhite

      The Supreme Court judges are restricted by the false principles upon which this nation was founded which were influenced by the Masonic and Protestant religions which reject the true God, and more importantly, the one, true faith of Catholicism.

      The Court is restricted to making rulings upon both the political and current stench of unbelief of the Truth. No one on the Court is permitted to acknowledge the Truth because the Constitution itself does not permit it.

      Since the principles of the Masons and Protestants absolutely reject the truth that God is the Supreme Authority over man and the Catholic Church is the only authority over the moral life of man, and there has been a separation of church from state from the beginning in practice, as is evident in the anti-God precept of religious liberty which is, in fact, a codification of indifferentism to the Truth within the structure of the order of society, the laws of the land will always reflect this indifferentism and outright rejection of God’s immutable laws. In addition, indifferentism to the Truth always leads to atheism. The influence of atheism is gaining more ground as is evident in the culture which practices the occult, is entranced by it, and even erected a statue honoring Satan in the city of Detroit.

      Even so-called “catholic” politicians and public-policy makers are really atheists when they promote contraception, divorce, co-habitation, abortion, and sodomy as all are condemned by Natural and Divine Positive Law.

      So atheism is the reality behind the laws of this land with the complicity and acceptance of too many Catholics. CINO’s in actuality.

      • Howard

        I don’t think it is so much that the country was founded on false principles as it is that it was not founded on a complete set of true principles. A great deal was excluded in order to achieve the broad political compromise necessary to keep the 13 colonies on the same side. The USA may be the first country of European origin since maybe A.D. 500 to have foundational documents with no meaningful reference to God. Ultimately these omissions lead to a situation in which we have precedents no longer backed by truth — a situation that is interestingly parallel to our paper money no longer backed by gold. “The earth is the Lord’s and the fulness thereof: the world, and all they that dwell therein” — but the emptiness, that belongs to the Devil.

        • lwhite

          There are really only two principles upon which this nation was founded:

          1. That all men are created equal and have the right to life, liberty, and the pursuit of happiness.

          2. That men ought to be governed by the will of the people (rather than by the will of a king.)

          The first principle, although mentioning the fact that all men are created equal, and mentioning a creator without specifying Who that Creator is because the concept of creator was different for those men who signed the Declaration, goes onto to falsely claim one has a right to life, liberty, and the pursuit of happiness. Human life is a gift from God. It is through His will that human life exists. The Catholic Church teaches that the only right to liberty is the liberty for one to freely seek the one, true God and that can be no impediments from others (the State) for his seeking the Truth and no impediments from others for him to live in that Truth. God did not give man a right to “pursue happiness” but to pursue the Truth, who is the Triune God and no other.

          The second principle is an attack on the authority and right of God who is the Supreme Authority over man. It is God who created man and it is through God’s Natural and Divine Positive Laws that governments should be established for the true good of the people. The will of the people, who reject the Truth and therefore, reject the authority and right of God, can never govern themselves properly. The ever-changing will of the people when it is outside of the Natural and Divine Positive Laws of God, only serve to benefit some people at a specific time, and always harm others. The will of the people, detached from the Truth, is always manipulated by the powerful and wealthy to their advantage. That is a truth upon which no one can argue because it has been the reality in this country from its inception.

          In conjunction with these two first principles, the right to religious liberty and a ludicrous notion that if there is a separation of powers within the structure of government, men can properly govern themselves without fear of the loss of false liberty and avoid future tyranny, are both outside the realm of common sense.

          Religious liberty leads to indifferentism to the Truth. Indifferentism leads to unbelief. That is why the Catholic Church has properly rejected the concept that man’s good and eternal salvation depends upon closing his mind upon the Truth and rejecting false religions that serve to send one’s soul into eternal damnation.

          As noted above, when man rejects the Supreme Authority of God over man, no configuration of government is going to stop the dark side of human nature from controlling the lives of men. Men who have power and authority outside of Truth have always and will always use that power and authority to benefit themselves or benefit others who they believe will give them an advantage. We see that decade by decade the legislative, executive, and judicial branches of the Federal Government have usurped the enumerated powers given each of them in the Constitution and passed laws that are not beneficial for the good of the people but do benefit them, their families, their friends or their benefactors and are leading towards tyranny.

  • lwhite

    What a heart-wrenching but beautiful reminder to us all what love can manifest-both the love of God and the love of your daughter and son-in-law of their daughter, Celi.
    Thank you for sharing this Alicia. It made my heart soar with joy!

  • Sheila

    What a wonderful, wonderful and amazing story. Thank you for sharing Celi’s story with us. May God bless Celi and your family. Celi will minister to many, many people all the days of her life for she was little and weak….but God’s-life saved her and made her strong. God is so amazing! He made that little baby girl (His baby girl) so alert and reponsive at the time she was born and still forming outside her mother’s womb. That tiny baby needed her mother’s love and nurturing to help save her life. And her mother so unselfishly gave it. Thank you to her mother for staying by her side and sacrificing for her little girl. God’s amazing miracle of life. God bless you so much. How inspiring. All need to hear this miraculous story

  • sagehen

    The Supreme Court does not need a circuit split, or even a circuit court’s earnest suggestion, to re-visit its abortion jurisprudence. All it takes is four justices who will vote to grant certiorari on this case, or some other one just like it. And unlike these 8th Circuit judges, they needn’t agonize over the stare decisis question.

    I would like to think that if there were four justices on the Supreme Court who were at least willing to entertain the possibility that the constitutional line for elective abortion should be drawn at 8 weeks or
    less, they would vote to take up this case. The alternative – that for appearances sake, or out of undue respect for a flawed opinion that impacts millions of innocent lives, those four justices will not go there voluntarily – is cynical in the extreme. The most likely explanation is that there are not
    four justices who think that there is an acceptable alternative to the trimester scheme.

    If that is the case, I don’t see how this goes anywhere, even if some circuit panel finds the wit and courage to uphold a statute like this. If anything, Kennedy’s marriage decisions demonstrate that he has become more absolutist on his theory of personal autonomy, and we may be inviting an
    opinion that actually bolsters abortion rights. As tempting as it is to go for the home run, I think we need to stick to the strategy of passing incremental, premise-laying pieces of legislation in order to provoke debate and public awareness. The recent Planned Parenthood videos should provide ample
    opportunities to do so.

  • Navymum

    At one point early in my life I wanted to study Law. Once I found out law had nothing to do with justice, I moved right into business. If law did not even pretend to be just, I might as well make some money. Luckily, I married a good Catholic man and had lots of children. Eventually, I became a teacher who cared only for God, the Church and Truth, Goodness and Beauty. Isn’t God a grand Savior!

  • Howard

    To paraphrase Isaiah 36:6, Lo thou trustest upon this broken staff of a reed, upon the GOP: upon which if a man lean, it will go into his hand, and pierce it: so is any politician to all that trust in him.

    Yes, the pro-life movement absolutely has to remain involved in politics, because some good can come from that direction, and because it shows others (and, maybe even more importantly, ourselves) that we are serious about what we say. However, politics cannot solve a spiritual problem, and under absolutely no circumstances should we allow ourselves to played as “useful idiots” who can be casually disregarded with the question, “Where do they have to go?”