I do not wish to enter into the complex discussion of recent years, but to highlight one issue that is fundamental to all cultures: respect for that which another group holds sacred, especially respect for the sacred in the highest sense, for God, which one can reasonably expect to find even among those who are not willing to believe in God. When this respect is violated in a society, something essential is lost. In European society today, thank goodness, anyone who dishonors the faith of Israel, its image of God, or its great figures must pay a fine. The same holds true for anyone who dishonors the Koran and the convictions of Islam. But when it comes to Jesus Christ and that which is sacred to Christians, freedom of speech becomes the supreme good.

This case illustrates a peculiar Western self-hatred that is nothing short of pathological. It is commendable that the West is trying to be more open, to be more understanding of the values of outsiders, but it has lost all capacity for self-love. All that it sees in its own history is the despicable and the destructive; it is no longer able to perceive what is great and pure. What Europe needs is a new self-acceptance, a self-acceptance that is critical and humble, if it truly wishes to survive.

Multiculturalism, which is so passionately promoted, can sometimes amount to an abandonment and denial, a flight from one’s own things. Multiculturalism teaches us to approach the sacred things of others with respect, but we can do this only if we ourselves are not estranged from the sacred, from God. With regard to others, it is our duty to cultivate within ourselves respect for the sacred and to show the face of the revealed God—the God who has compassion for the poor and the weak, for widows and orphans, for the foreigner; the God who is so human that he himself became man, a man who suffered, and who by his suffering with us gave dignity and hope to our pain.

Unless we embrace our own heritage of the sacred, we will not only deny the identity of Europe. We will also fail in providing a service to others to which they are entitled. To the other cultures of the world, there is something deeply alien about the absolute secularism that is developing in the West. They are convinced that a world without God has no future. Multiculturalism itself thus demands that we return once again to ourselves.

We do not know what the future of Europe will be. Here we must agree with Toynbee, that the fate of a society always depends on its creative minorities. Christian believers should look upon themselves as just such a creative minority, helping Europe to reclaim what is best in its heritage and thereby to place itself at the service of all humankind.