That mood of faith has been largely ruined, ruined certainly for the greater part of men, all will admit. So true is this that already a majority (I should affirm it to be a very large majority) do not know what the word faith means. For most men who hear it (in connection with religion) it signifies either blind acceptance of irrational statements and of legends which common experience condemns, or a mere inherited habit of mental pictures which have never been tested and which at the first touch of reality dissolve like the dreams they are. The whole vast body of apologetics, the whole science of theology (the Queen exalted above every other science) have for the mass of modern men ceased to be. If you but mention their titles you give an effect of unreality and insignificance.
We have already arrived at this strange pass: that while the Catholic body (which is now already – in practice – a minority even in . . . [Western] civilization) understands its opponents, her opponents do not understand the Catholic Church.
The historian might draw a parallel between the diminishing pagan body of the fourth and fifth centuries, and the Catholic body of today. The pagans, especially the educated and cultivated pagans, who then lived on in smaller and smaller numbers, knew well the high traditions to which they were attached and understood (although they hated) this new thing, the Church, which had grown up among them and was about to disposses them. But the Catholics who were to supplant the pagans understood less and less of the pagan mood, neglected its great works of art, and took its gods for demons. So today the ancient religion is respected but ignored.
Those nations which are by tradition anti-Catholic, which were once Protestant and have now no fixed traditions, have been so long in the ascendant that they regard their Catholic opponents as finally beaten. Those nations which had retained the Catholic culture are now in the third generation of anti-Catholic social education. Their institutions may tolerate the Church, but are never in active alliance with it and often in acute hostility.
Judged by all the parallels of history and by the general laws which govern the rise and decay of organisms, one might conclude that the active – role – of Catholicism in the things of the world was over; that in the future, perhaps in the near future, Catholicism would perish.
The Catholic observer would deny the possibility of the Church’s complete extinction. But he must also follow historical parallels; he also must accept the general laws governing the growth and decay of organisms, and he must tend, in view of all the change that has passed in the mind of man, to draw the tragic conclusion that our civilization, which has already largely ceased to be Christian, will lose its general Christian tone altogether. The future to envisage is a pagan future, and a future pagan with a new and
repulsive form of paganism, but none the less powerful and omnipresent for all its repulsiveness. – from The Great Heresies
