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Religious cowardice

When the Church is at peace, as it has long been in this country, when public order is preserved in the community, and the rights of person and property secured, there is extreme danger lest we judge ourselves by what is without us, not by what is within. We take for granted we are Christians, because we have been taught aright, and are regular in our attendance upon the Christian ordinances. But, great privilege and duty as it is to use the means of grace, reading and prayer are not enough; nor, by themselves will they ever make us real Christians. They will give us right knowledge and good feelings, but not firm faith and resolute obedience. Christians, such as Mark, will abound in a prosperous Church; and, should trouble come, they will be unprepared for it. They have so long been accustomed to external peace that they do not like to be persuaded that danger is at hand. They settle it in their imagination that they are to live and die undisturbed. They look at the world’s events, as they express it, cheerfully, and argue themselves into self-deception. Next, they make concessions, to fulfil their own predictions and wishes; and surrender the Christian cause, that unbelievers may not commit themselves to an open attack upon it. Some of them are men of cultivated and refined taste; and these shrink from the rough life of pilgrims, to which they are called, as something strange and extravagant. They consider those who take a simpler view of the duties and prospects of the Church to be enthusiastic, rash, and intemperate, or perverse-minded. To speak plainly, a state of persecution is not (what is familiarly called) their element they cannot breathe in it.

Alas! how different from the Apostle, who had learned in whatsoever state he was, therewith to be content, and who was all things to all men. If then there be times when we have grown thus torpid from long security, and are tempted to prefer the treasures of Egypt to the reproach of Christ, what can we do, what ought we to do, but to pray God in some way or other to try the very heart of the Church, and to afflict us here rather than hereafter? Dreadful as is the prospect of Satan’s temporary triumph, fierce as are the horsehoofs of his riders, and detestable as is the cause for which they battle, yet better such anguish should come upon us, than that the recesses of our heritage should be the hiding-places of a self-indulgent spirit and the schools of lukewarmness. May God arise and shake terribly the earth (though it be an awful prayer), rather than the double-minded should lie hid among us, and souls be lost by present ease! Let Him arise, if there be no alternative, and chasten us with His sweet discipline, as our hearts may best bear it; bringing our sins out in this world, that we be not condemned in the day of the Lord; shaming us here, reproving us by the mouth of His servants, then restoring us, and leading us on by a better way to a truer and holier hope! Let Him winnow us, till the chaff be clean removed! though, in thus invoking Him, we know not what we ask, and, feeling the end itself to be good, yet cannot worthily estimate the fearfulness of that chastisement which we so freely speak about. Doubtless we do not, cannot measure the terrors of the Lord’s judgments; we use words cheaply. Still, it cannot be wrong to use them, seeing they are the best offering we can make to God; and, so that we beg Him the while to lead us on, and give us strength to bear the trial according as it opens upon us. So may we issue Evangelists for timid deserters of the cause of truth; speaking the words of Christ, and showing forth His Life and death; rising strong from our sufferings, and building up the Church in the strictness and zeal of those who despise this life except as it leads to another.

Parochial and Plain Sermons (Volume II)



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